Skip to main content

GRACE AND LOVE IN THE GOSPEL BY NYRON MEDINA

Many concepts as to what constitutes the Gospel of Christ exist today that are false, but can only be seen to be so if one is able to discern what could be false about them. For example. Any “gospel” that has as a part of its teaching that the Law of God—the Ten Commandments—doesn’t need to be kept, cannot be true, even though they tell you that you are saved by Grace. Because Grace does not destroy obedience to the Law; rather, since Grace is meant to save us from sin, which is “transgression of the Law” 1 John 3:4, Grace must cause us to “establish the Law” Romans 3:30,31. 
David who knew the Gospel of Justification by Faith according to the Scriptures (Romans 4:5-8), said that we are to be granted the law in our lives graciously. He said “Remove from me the way of lying (which breaks the ninth clause of God’s law), and grant me thy law graciously.” Psalms 119:29. This is the same as saying that when Grace saves us from sinning (Ephesians 2:8), it saves us from breaking God’s Law, by giving to us obedience to the this same law. 
This is why we are told that the Law of God is written in the heart (Hebrews 8:10-12), and that circumcision and uncircumcision is nothing, but the keeping of the commandments of God. (1 Corinthians 7:19,20). This is the calling God called us for, to keep His commandments which are not grievous. (1 John 5:3). So, being saved by Grace must cause us, like Paul, to be “… not without law to God, but under the law to Christ” 1 Corinthians 9:21; we must be under the obedience to the law of God who is Christ, this truth must be part of the Gospel if it is to be the true Gospel. 
Another false teaching that claims to be in the make up of the Gospel, is that when 
a person is saved, instead of keeping the Law, he only needs to have Love, thus 
this concept presents love as replacing obedience to God’s Law. However this is 
absolutely incorrect, because, love is presented in the Bible in three ways. Love is presented as the Nature of God (1 John 4:8,16), and in the case of the actions of the converted person, it is love to God (I John 5:2), and love to our fellowmen (Romans 13:8-10). Both love to God and love to our fellowmen are presented in the Bible as “keeping the Commandments of God.” So having love does not replace obedience 
to God’s Law; it is obedience to God’s Law. In the very Ten Commandments on the tables of stone, we are told that to love God is to keep His commandments (Exodus 20:6). 
In Romans 13:8-10 we are told that loving our fellowmen is keeping the whole of 
God’s Ten Commandments. However, in 1 John 5:1-3, we are told that when the 
born again Christian is a believer, he loves God and his fellowmen, and this is the same as keeping the law of God. In conclusion, we need to note that if a Gospel is the real true message of salvation, a church that holds to it must never make Grace or Love replace obedience to God’s Ten Commandments, Grace and Love must bring genuine and non-hypocritical obedience to God’s Law. Amen.

Comments

Popular posts from this blog

WHAT OUR INQUIRY ABOUT OURSELVES SHOULD BE?

WHAT OUR INQUIRY ABOUT OURSELVES  SHOULD BE? We are in the very last days, we are told that the last controversy will be very short. “We are standing on the threshold of great and solemn events. Prophecies are fulfilling. The last great conflict will be short, but terrible. Old controversies will be revived. New controversies will arise. We have a great work to do. Our ministerial work must not cease. The last warning must be given to the world. There is a special power in the presentation of the truth at the present time. How long will it last? Only a little while.” Ellen G. White, Selected Messages bk. 3, pg. 419. And in view of the lateness of time, what should be the inquiry of everyone? We are told: “The inquiry of everyone should be ‘whose am I? To whom do I owe allegiance? Is my heart renewed? Is my soul reformed? Are my sins forgiven? Will they be blotted out when the time of refreshing shall come?” Ibid, pg. 419. We must needs examine ourselves to see if we are

DID ELLEN G. WHITE EVER CALL THE S.D.A. CHURCH BABYLON IN ANY WAY? BY NYRON MEDINA

In the Bible is brought to view the following statement: “And after these things I  saw another angel come down from heaven, having great power; and the earth was  lightened with his glory. And he cried mightily with a strong voice, saying,  Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird. For all  nations have drunk of the wine of the wrath of her fornication, and the kings of the  earth have committed fornication with her, and the merchants of the earth are  waxed rich through the abundance of her delicacies. And I heard another voice  from heaven, saying, Come out of her, my people, that ye be not partakers of her  sins, and that ye receive not of her plagues.” Revelation 18:1-4. Of this Scripture  we are told that it speaks about the Church, fallen because of sins. “In amazement  they [the people] hear the testimony that Babylon is the church,

IMPUTED AND IMPARTED RIGHTEOUSNESS EXPLAINED By Nyron Medina

IMPUTED AND IMPARTED RIGHTEOUSNESS  EXPLAINED By Nyron Medina Statement of the case 1. Imputed and imparted righteousness are usually seen as different things in apostate  theology; they are presented as happening either successively or at the very same time,  but they are presented as two different salvific functions.  “In this most illuminating paragraph, the writer traces two distinct phases in the process  of our salvation—two complementary aspects of the plan of redemption—which are in a  certain sense successive, but at the same time simultaneous; two different operations of  the same righteousness of Christ, which alone can satisfy the demands of divine justice  and make saints of us. Let us analyze in outline form these two phases:  A. THE RIGHTEOUSNESS OF CHRIST BY WHICH WE ARE JUSTIFIED.  1. It is imputed to us, which is, credited, granted freely without our earning it.  2. It provides our right to heaven. It is the only merit we can claim.