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Showing posts from December, 2018

KNOW YOUR WONDERFUL HERITAGE

KNOW YOUR WONDERFUL HERITAGE Detractors of Adventism give the impression that E.G.White founded Adventism by herself or was responsible for its main doctrines. They then vilify and defame her character in seeking to undermine the image of the denomination. They reason that since the founder lacked credibility the foundation of the religion must be false. Please take time to know your heritage and history. Please take time out to read the following: The Seventh Day Adventist movement began with those who accepted the true interpretation of Daniel 8:14, which was the fundamental Scripure of the Millerite movement that started in 1833. Based on misinterpretation of this verse many believed Christ would come in a few years. The verse is as follows: Daniel 8:14 kjv "And he said unto me, Unto two thousand and three hundred days; then shall the sanctuary be cleansed." After the Great Disappointment in the 22nd October of 1844 the correct interpretation came a day af

CEREMONIAL AND MORAL LAW

The Ceremonial laws which were included in what was termed Moses laws were separate from the moral law itself which was placed in the ark of the covenant. Moses law refers to that which God uttered to Moses, then written by Moses and kept in the side of the ark. Moses law would obviously contain Moral laws with the Ceremonial law, because the Ceremonial laws were teaching aids to show forth the Divine nature of God -Love- thus enlightening and empowering the soul in keeping the Moral law. Christ incarnation and life and death abolished the system of the handwriting of ordinances. Why? because Christ give a more clearer testimony of God's love in the plan of salvation than was done by the symbols and ceremonies. That testimony of Love given empowers obedience to the moral law

THUSIA SEVENTH DAY ADVENTIST

THUSIA SEVENTH DAY ADVENTIST Fundamental Beliefs We of Thusia Seventh Day Adventist Church believe in fundamental principles that make us who we are as a distinct church and they are outlined as follows: 1. Justification by Faith - God can make an individual righteous by inputing righteousness within the heart of the person who believes and repent. That righteousness becomes the person's born again self, producing within the person the need to keep His holy law. (Eze 36:25-27; Rom 8:6; Rom 5:1; Rom 12:1). 2. Christ came in sinful human flesh yet without sin and thus has given us an exmple of how to live sinlessly perfect in this world. The flesh is not sin but it has been affected by sin having the liabilities and propensities. Meaning that Christ felt hungry, thirsty, tired etc but never allow it to cause Him to sin. ( Rom 8:3; 1Pet 1:19; Phil 2:5-8; Heb 2:17,18). 3. Sanctification is a continuation of the work of justification where God maintains His Righteousness wit

The Main Truths of the 1888

The Main Truths of the 1888 Message  It is necessary that we give the facts of what was presented by both Waggoner and Jones, as they were the presenters of the great message. They emphasized three main theological points. (1) That Justification by faith is an inward, heart experience from sin to be made righteous. (2) That Jesus Christ came in a human body of sinful flesh (not in sin). (3) And that sinfree perfection is possible while on earth, in this time before Christ's second coming. Here are some statements from both men relative to these points of theology On the concept of justification, Waggoner showed that it is a work of God in making the  repentant sinner righteous.  “Knowing that a man is not justified by the works of the law,” “we have believed in Jesus Christ, that we might be justified,” said the apostle. The meaning of the word “justified” is “made righteous”. This is the exact term that appears in other languages, which are not composed of fore

SINFREENESS BY Nyron Medina

SINFREENESS BY Nyron Medina Ps. 119:1-3 tells us that those who walk in the Law of God do NO iniquity, this means that they are indeed sinfree for they do no iniquity. They are undefiled in the way in which they walk, thus they are sinfree. Ps. 119:11 tells us that with the word of God hid in our hearts we will not sin against God. The Scriptures say “not to sin against thee (God)”, this means that the person is not sinning thus he is sinfree. Ps. 119:44 tells us that we can keep the Law of God continually, this means that we can obey without a break into sin. If the Law of God is indeed kept continually, minute by minute, then it follows, that we can indeed be sinfree for days, months, and years without a break.  Ps. 106:3; Ps 119:172 To do “righteousness” which is all God’s commandments, according to the Scriptures, at all times, is to have all times sinfreeness because you have all times obedience. This obviously means no time is in disobedience and no time is withou

REPENT AND BELIEVE THE GOSPEL OF JESUS CHRIST - THE WORD- THE EXPLANATION OF GOD - WHO IS LOVE

REPENT AND BELIEVE THE GOSPEL OF JESUS CHRIST - THE WORD- THE EXPLANATION OF GOD - WHO IS LOVE "In the beginning was the Word, and the Word was toward the God, and the Word was God." John 1:1 (translation from the Greek). The word was toward the God in the context the WORD pointed out or explained God. We are to repent and believe the gospel of Jesus Christ. But ask yourself what does the bible teach is the gospel that we are told to believe. Look at the text in the various p icture captions provided below. Also look at Acts 2:14-40; 3:12-26; 8:30-38; 10:34-44;13:15-41 for demonstration as to what the apostles taught as the gospel to be believed. Note it was by no means the doctrine taught today that Christ died in place of you. It was that Jesus was the Anointed one the Son of God, God in a temple of flesh.John 1:14, John 1:18, John 1:12; John 17:26, 1John 5:19-20 tells us of the purpose of Jesus, the Son of God. I quote: John 1:14 14 And the Word was made fl

JUSTIFICATION WHICH IS FORGIVENESS IS A THE RENEWED HEART. SEE MRS WHITE STATEMENT ON FORGIVENESS.

JUSTIFICATION WHICH IS FORGIVENESS IS A THE RENEWED HEART. SEE MRS WHITE STATEMENT ON FORGIVENESS. “But FORGIVENESS HAS A BROADER MEANING THAN MANY SUPPOSE. When God gives the promise that He "will abundantly pardon," He adds, as if the meaning of that promise exceeded all that we could comprehend: "My thoughts are not your thoughts, neither are your ways My ways, saith the Lord. For as the heavens are higher than the earth, so are My ways higher than your ways, and My though ts than your thoughts." Isaiah 55:7-9. God's forgiveness is not merely a judicial act by which He sets us free from condemnation. It is not only forgiveness for sin, but reclaiming from sin. It is the outflow of redeeming love that transforms the heart. David had the true conception of forgiveness when he prayed, "Create in me a clean heart, O God; and renew a right spirit within me." Psalm 51:10. Thoughts from the mount of blessings page 114 “It required nothing less than

TRUE RELIGION

Religions is true if they teach that, God in you causes you to Keep God' s commandments or to be Sinfree. 1John 1: 5-7, 1 John 2:3-6. An Evangelical Religion that teach God can dwell in you, Yet says that you cannot keep God's law is really saying that, God in you causes you to break is own law. This religion is False. The Main Stream Seventh Day Adventist, that teaches that while God is in you and you sin, God still remains in you, sin does not takes away salvation. They are really saying God dwells together with evil and also causes you to break His own law. This is not true Adventism.

IMPUTED AND IMPARTED RIGHTEOUSNESS EXPLAINED By Nyron Medina

IMPUTED AND IMPARTED RIGHTEOUSNESS  EXPLAINED By Nyron Medina Statement of the case 1. Imputed and imparted righteousness are usually seen as different things in apostate  theology; they are presented as happening either successively or at the very same time,  but they are presented as two different salvific functions.  “In this most illuminating paragraph, the writer traces two distinct phases in the process  of our salvation—two complementary aspects of the plan of redemption—which are in a  certain sense successive, but at the same time simultaneous; two different operations of  the same righteousness of Christ, which alone can satisfy the demands of divine justice  and make saints of us. Let us analyze in outline form these two phases:  A. THE RIGHTEOUSNESS OF CHRIST BY WHICH WE ARE JUSTIFIED.  1. It is imputed to us, which is, credited, granted freely without our earning it.  2. It provides our right to heaven. It is the only merit we can claim.