Skip to main content

What needs removing is the carnal mind, not the law of God.

The problem God has is not with the law but with the unconverted carnal heart. So what he changes is the person carnal heart to keep the law, it is not the law that needs converting or changing.
However the law is not to be used by the Sinner, (whose heart is unchanged, and carrnal) to bring Righteousness to themselves. The function of the law to such that are unconverted is to point out their sinfulness that they may seek the Saviour who will circumcize their heart with His Love in their heart that they may keep His commandments. I quote Deut.30:6 &16 "
6 And the LORD thy God will circumcise thine heart, and the heart of thy seed, to love the LORD thy God with all thine heart, and with all thy soul, that thou mayest live.

16 In that I command thee this day to love the LORD thy God, to walk in his ways, and to keep his commandments and his statutes and his judgments, that thou mayest live and multiply: and the LORD thy God shall bless thee in the land whither thou goest to possess it.
The Evangelicals problem generally is their heart is unchanged, and without Love in it they cannot keep the commandments. That is where their problem lies. Their heart is carnal and hate the law. As it is written in Rom.8:6-7 "6 For to be carnally minded is death; but to be spiritually minded is life and peace. 7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be." And yes they would be hypocrites (like the Pharisees in Christ time) to try to do it with their carnal unconverted heart. They need conversion of heart first which is called Justification/Sanctification (Conversion of heart at times is referred to as Sanctification when the context is a setting apart for Holy use). Evidence of God giving a person a new heart or Sanctification is them being made a keeper of the law including the Sabbath. As it is written in Ezekiel 20:12 "Moreover also I gave them my sabbaths, to be a sign between me and them, that they might know that I am the Lord that sanctify them."
Furthermore true law keeping including Sabbath keeping; which is from a heart of love, shows that He is our God as it is written in Ezekiel 20:20 "20 And hallow my sabbaths; and they shall be a sign between me and you, that ye may know that I am the Lord your God". After all God cannot be our God and we His people when we have the carnal mind that is not subject to the law of God. As it is written in Rom.8:6-9"For to be carnally minded is death; but to be spiritually minded is life and peace.
7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
8 So then they that are in the flesh cannot please God. 
9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his." 
Note the Spirit of Christ gives us the identity of Christ which is what it means to be a Christian. Like Christ we aught to teach law keeping and do law keeping. As it is written in Matt.5:17-20 :

"17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
19 Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
20 For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven."

Comments

Popular posts from this blog

WHAT OUR INQUIRY ABOUT OURSELVES SHOULD BE?

WHAT OUR INQUIRY ABOUT OURSELVES  SHOULD BE? We are in the very last days, we are told that the last controversy will be very short. “We are standing on the threshold of great and solemn events. Prophecies are fulfilling. The last great conflict will be short, but terrible. Old controversies will be revived. New controversies will arise. We have a great work to do. Our ministerial work must not cease. The last warning must be given to the world. There is a special power in the presentation of the truth at the present time. How long will it last? Only a little while.” Ellen G. White, Selected Messages bk. 3, pg. 419. And in view of the lateness of time, what should be the inquiry of everyone? We are told: “The inquiry of everyone should be ‘whose am I? To whom do I owe allegiance? Is my heart renewed? Is my soul reformed? Are my sins forgiven? Will they be blotted out when the time of refreshing shall come?” Ibid, pg. 419. We must needs examine ourselves to see if we...

DID ELLEN G. WHITE EVER CALL THE S.D.A. CHURCH BABYLON IN ANY WAY? BY NYRON MEDINA

In the Bible is brought to view the following statement: “And after these things I  saw another angel come down from heaven, having great power; and the earth was  lightened with his glory. And he cried mightily with a strong voice, saying,  Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird. For all  nations have drunk of the wine of the wrath of her fornication, and the kings of the  earth have committed fornication with her, and the merchants of the earth are  waxed rich through the abundance of her delicacies. And I heard another voice  from heaven, saying, Come out of her, my people, that ye be not partakers of her  sins, and that ye receive not of her plagues.” Revelation 18:1-4. Of this Scripture  we are told that it speaks about the Church, fallen because of sins. “In amazement  they [the people...

IMPUTED AND IMPARTED RIGHTEOUSNESS EXPLAINED By Nyron Medina

IMPUTED AND IMPARTED RIGHTEOUSNESS  EXPLAINED By Nyron Medina Statement of the case 1. Imputed and imparted righteousness are usually seen as different things in apostate  theology; they are presented as happening either successively or at the very same time,  but they are presented as two different salvific functions.  “In this most illuminating paragraph, the writer traces two distinct phases in the process  of our salvation—two complementary aspects of the plan of redemption—which are in a  certain sense successive, but at the same time simultaneous; two different operations of  the same righteousness of Christ, which alone can satisfy the demands of divine justice  and make saints of us. Let us analyze in outline form these two phases:  A. THE RIGHTEOUSNESS OF CHRIST BY WHICH WE ARE JUSTIFIED.  1. It is imputed to us, which is, credited, granted freely without our earning it.  2. It provides our r...