Thusia SDA Gospel

An answer to question from a Facebook friend answered. Where in the Bible does it say, The Father dwells in 3 Persons? Scripture reference please? In the Bible God is described the following way. God is- i. One: Jam. 2:19; Gal. 3:20. ii. Invisible: Rom. 1:20; 1 Tim. 6:15,16. iii. Divine: 2 Pet. 1:4; Rom. 1:20. iv. Spirit: Jn. 4:24; 2 Cor. 3:17. v. Nature: (Gal. 4:8; 2 Pet. 1:4). vi. Love: 1 Jn. 4:8,16. Here are the real facts about the three Persons of the Godhead, as is taught in the Bible. i. God is one, divine, spirit nature not in any way an essence. (Gal. 3:20; 2 Pet. 4:1; Jn. 4:24). ii. The Persons – form of the three persons are not God thus not divine, this is testified of by the body of Jesus. Jn. 19:30; Matt. 4:1,2. iii. There are not three divine persons making up one essence of God, rather, there is one God, who is spirit, and invisible that dwells in the three persons. (Jam. 2:19; Jn. 4:24; Col. 1:15; 1 Jn. 5:7). iv. God dwells IN the persons; this is what Jesus dem

Someone asked, Where in the Bible does it say, The Father dwells in 3 Persons? Scripture reference please? Answer. 2 cor 5:19 2 Corinthians 5:19 KJV To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. Colossians 2:9 KJV For in him dwelleth all the fulness of the Godhead bodily. God dwells in the Chracter of Christ, since the Divine Character is the explanation of the Divine Nature Jn 1:18. the two are inseparable. The Father wills the Divine Character thus the Divine Nature dwells in the Father through Divine Character He wills. John 5:30 KJV I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me. The Holy Spirit speaks not of Himself, He reveals the Character of Christ. Thus the Divine Nature dwells in the Holy Spirit through Divine Character He reveals.

Revelation 1:8 KJV I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.

Based on Matt.15:14 we could understand though we are saved individually those who follow the blind will fall into the ditch and share the fate of the blind. Thus following a blind leadership is dangerous.

“He [Jesus] is the eternal Word born of the Father before time began, one in substance with the Father, homousios to Patri, through whom all things were made.” General Editor, Austin Flannery, Vatican Council 11, Volume 2, p. 390. i. This statement contains two major deadly errors. a. Jesus’ birth was before time began. b. Jesus is one in substance (homousios) with the Father. ii. The actual teaching, as we will see, is the following gross falsehoods. a. Jesus’ divinity was begotten before time began b. Jesus’ divinity is a divine substance like the Father has because He was begotten in His divinity before time began. c. The Spirit is the same substance of God preceding from the Father and the Son. d. Thus God is really one substance, homousios, in three parts/persons, thus three divine persons. 18. Observe what the Catholic Church teaches the Trinity really means. “The council of Chalcedon decreed for belief that the Son of God according to His divin

Many concepts as to what constitutes the Gospel of Christ exist today that are false, but can only be seen to be so if one is able to discern what could be false about them. For example. Any “gospel” that has as a part of its teaching that the Law of God—the Ten Commandments—doesn’t need to be kept, cannot be true, even though they tell you that you are saved by Grace. Because Grace does not destroy obedience to the Law; rather, since Grace is meant to save us from sin, which is “transgression of the Law” 1 John 3:4, Grace must cause us to “establish the Law” Romans 3:30,31. David who knew the Gospel of Justification by Faith according to the Scriptures (Romans 4:5-8), said that we are to be granted the law in our lives graciously. He said “Remove from me the way of lying (which breaks the ninth clause of God’s law), and grant me thy law graciously.” Psalms 119:29. This is the same as saying that when Grace saves us from sinning (Ephesians 2:8), it saves us

YHWH IS GOD ALONE Psalm 86:10 KJV For thou art great, and doest wondrous things: thou art God alone.

There is but one God numerically. Galatians 3:20 KJV Now a mediator is not a mediator of one, but God is one.

The one God is Spirit. This means that He is not matter which is created. Jn 4:24.

The Persons– form of the three persons are not God thus not divine, this is testified of by the body of Jesus. Jn. 19:30; Matt. 4:1,2.

1. We are told that the invisible things of God like His Divinity are clearly seen by the things that are made. Romans 1:20. 2. What the Bible clearly tells us about God is the following that can be gleaned from the Scriptures. i. God is One. Galatians 3:20; James 2:19 ii. God is invisible. Colossians 1:15; 1Timothy 1:17. iii. God is Divine. 2Peter 1:4; Romans 1:20 iv. God is Spirit. John 4:24 v. God is God in Nature 2Peter 1:4; Galatians 4:8 vi. God is Love. 1John 4:8,16 3. From the Scriptures we can also glean that there are three persons in which God is exclusively manifested. 1John 5:7 4. We are told that Jesus is God. 1John 5:20 5. Yet we are told that God was in Christ Jesus. 2Corinthians 5:19 6. The body or person of Christ was human and not divine. Hebrews 2:9,14,16; Hebrews 10:5 7. Thus the three persons in which God is, are not divine persons, but the persons house the one God that is Spirit. 1John 5:7; Galatians 3:20; John 4:24. 8. The

1. Here is an account of the Evangelicals' false justification doctrine of begin justified and yet remaining in sin. "Like Paul, every true believer struggles with indwelling sin ... No believer is able to understand why he sins; it is a mystery beyond his reach ... The renewed man condemns himself, and justifies God, even while he confesses and mourns his inability to conform to the divine requisitions ... Every believer is assured of deliverance from indwelling sin through Christ Jesus, but not while living in this body of sin ... Paul looked for deliverance from indwelling sin but not while in the flesh, and neither can we." D. N. Steele, C. C. Thomas, Romans, An Interpreted Outline, pg. 60,61. 2. The Sabbath is a fruit - sign of Sanctification. Ex. 31:13. 3. It is kept through the whole of its twenty-four hours being involved in keeping the Law, or being sinless. Isa. 58:13; Isa. 56:2,4,6. 4. Keeping the Law means that we love God. Ex. 20:

1. The Sabbath is God's sign. Lev. 19:3,30; Lev. 26:2; Isa. 58: 13. 2. The Sabbath is given to man to keep. Ex. 16:28-30; Ex. 35: 2. 3. The Sabbath is God's sign that he is the creator. Ex. 20:8-11. 4. The Sabbath is a sign between God and man, thus the Sabbath is the Christian's sign also. Ex. 31:13-17. 5. The Sabbath shows that God is the sanctifier of the Christian. Eze. 20:12. 6. To sanctify is to make holy. Lev. 20:8. 7. Since the Law is holy, to be made holy is to be made obedient to the Law of God. (Rom. 7:12; Heb. 8:10). 8. Thus while the Sabbath is a sign of God's work, it is also given to man for his benefit. Mk. 2:24,27. 9. To profane is to give an evil knowledge about something that causes people to think a certain way about something it is propaganda. Lev. 18:21. "Profane, Irreverent towards God or holy things; ... implying contempt of religious things through speech or action; blasphemous ..." The L

1. Bela is Zoar. (Gen. 14:2,8). 2. Sodomites were extremely wicked. (Gen. 13:13). 3. The state of the land God overthrown. (Deut. 29:23). 4. The vine of Sodom is bitter and poisonous. (Deut. 32:32,33). 5. Sodomy is forbidden. (Lev. 18:22). 6. Transvestite is forbidden. (Deut. 22:5). 7. God tells us there are Sodomite types. (Jer. 23:14; Rev. 11:8). 8. Sodom and Gomorrah and surrounding cities overthrown by God. (Jer. 50:40). 9. Jesus said brimstone and fire were rained upon Sodom, etc. (Lu. 17:29). 10. Sodom destroyed. (2 Pet. 2:6; Jude. 7). LGBTI is really SGABZ in morals: 11. LGBTI – Lesbian, Gay, Bisexual, Transvestite, Intersex. 12. SGABZ – Sodom, Gomorrah, Admah, Bela, Zeboim. 13. Sodomy seems to be also rooted in anti-Christian blasphemy with the worst forms of immoral and insulting portrayals against Biblical characters and concepts that attends to Sodomite’s expressions of their sexual deviances in public. This is the norm because Sodomy is expressly condemned in the Bible.

1. God is numerically one: Jam. 2:19; Ps. 86:10; Deut. 4:35; Deut. 6:4. 2. The integrity of the oneness of God is not compromised by the deity of Christ because: a. The false idea is based upon God being seen as one physical or spirit person by some. b. Therefore two persons (Father and Son) cannot be God. 3. God is not a person, or the persons of the "Three Persons", God is Spirit: Jn. 4:24; Deut. 4:15-18. 4. God is the Divine Nature: (2 Pet. 1:4; Gal. 4:8). 5. In the bible, God is used with reference to three persons: a. Father: 1 Pet. 1:3; 2 Tim. 1:2; Philemon 3. b. Son: Heb. 1:8, 9; 2 Pet. 1:1; Tit. 2:13. c. Spirit: Acts 5:3, 4; 2 Cor. 3:17. 6. How could three persons be identified with reference to God? Because one Divine Spirit Nature is the possession of all three: (Matt. 28:19; Ps. 48:10; Ex. 6:2, 3); Ps. 83:18. 7. Further proof that Jesus is God. There are two YAHWEH clearly seen in the following text: Zech. 2:8- 11. a. The Sender YAHWEH:

Heb 9:28, 2Thess 3:13, Heb 12:25-29

"ECHARD" IS NUMERICAL ONE. The writer is addresing the General Conference position sited in. Priorities, Jan 2012, Jo Ann Davidson, God in Three persons-Blessed Tŕinity. t Excerpts taken from Catholic and Adventist Trinity 3 vs 1 by Nyron Medina. 29. Another fact about God is that He is numerically one, yet here is what the GC Adventists tell us: “The English word ‘one’ is used to translate two words in biblical Hebrews: yahid (unique, only son, Genesis 22:2) and echad (those united in marriage ‘become one in flesh’ Genesis 2:24). ‘The Lord our God is on ‘translates echad, and means God is not solitary, even though He is unique. It suggests that God is united, or more than one Person.” Ibid p. 21 i. They have used one of the Hebrew words for one “echad” without inspiration to suggest that this is saying that God is more than one person but is united. ii. This reinforces the erroneous idea that God is three divine persons. 30. However the word “echad” literally mea

The writer is addresing the General Conference position sited in. Priorities, Jan 2012, Jo Ann Davidson, God in Three persons-Blessed Tŕinity. t Excerpts taken from Catholic and Adventist Trinity 3 vs 1 by Nyron Medina. 27. The divinity of God has no reference to the three persons, but God’s divinity is IN the three persons; however, what these points as taught by G.C Adventism implies is the following. i. If the three persons are divine, then there are three divinities that makes up God. Each divinity is therefore God, and this equals three Gods. If each divinity is thus not separately God, then this is a different divinity that while being divine, is not God. God is thus three, not one. ii. If God is three persons or the “triune God” then God is not one divine nature, God is also not Spirit, but is persons. Persons cannot dwell in the converted man. iii. One plus one plus one cannot equal one. But if this is how God is explained, then the persons a

1. We must indeed preach Christ: Acts 5:42; Acts 8:5; Rom. 16:25. 2. Christ was a historical person: Acts 10:36-42; 1 Tim. 6:13. 3. But we are not to preach how He looked in His physical features, they were not comely: Isa. 53:2. 4. To preach Christ we must take into consideration the following points. a. Christ is the Saviour: Jn. 4:42; Acts 5:30, 31. b. To preach Christ is to preach the knowledge that He is: 2 Pet. 3:18. c. Christ is the Truth: Jn. 14:6. d. To preach Christ is to preach the character of Christ which is the doctrine that Christ is: 2 Jn. 9, 10. e. To preach Christ is to preach the gospel of Christ: Rom. 1:16; Rom. 15:19; 1 Cor. 9:12, 18; 2 Cor. 2:12. f. This is the gospel about Christ Himself (It is about who He was/the Incarnation, and what He did - the sacrificial crucifixion): 1 Cor. 1:23; (2 Cor. 4:5; 1 Cor. 1:18). 5. Thus to preach about Christ is not to preach about His physical being, it is to preach the Truths of Christ or of His salvific Character: Acts 5:

23. The subjectivity of Justification is seen in the fact that it is the break with the old, past experience and the entrance of a new holy experience. The following text shows this fact. 1 Sam. 10:6, 9. i. The Spirit of the lord come upon (in) by the gift of the blessing of Abraham, which is the Spirit in the heart, this is a break from the old man, to the new (or another) man. (1 Sam. 10:6; Gal. 3:7-9,14; Gal. 4:6; Rom. 6:6) ii. The break from the old heart of stone to another heart of flesh that has a new experience through the gift of the Spirit, occurs through the water of the word by which we are justified. (1 Sam. 10:9; Eze. 36:25-27; Eph. 5:26; Isa. 53:11). 24. The subjectivity of Justification is seen in the forgiveness by non-imputation of the passive-past sins or ideals of the lying carnal mind, purifying the experience of the mind (as the break with the past), and the making a man righteous through being upright or straight in the heart (which is th

It is the fake concept of the God being 3 Divine persons-form, that result in literal Holy blood, which miraculously covers sins. Fake concept.

So you don't believe that you are save into obedience of God's Law. Therefore I guess you are saying that you are saved into disobedience of God's law? "Sound wacko". WE ARE NOT TO CONTINUE IN DISOBEDIENCE TO GOD'S LAW, BUT RATHER, WE ARE TO KEEP IT. " Do we then make void the law through faith? God forbid: yea, we establish the law." (Romans 3:31) "What shall we say then? Shall we continue in sin, that grace may abound?   God forbid. How shall we, that are dead to sin, live any longer therein?" (Romans 6:1,2)

Mr. Evangelical: Where in the Bible did you see, that under grace means lawlessness?? So. God's grace makes you Lawless and rebellious. That's insane. RATHER GRACE THROUGH FAITH CAUSES US TO ESTABLISH THE LAW OF GOD.  31  Do we then make void the law through faith? God forbid: yea, we establish the law.

Saul was lost because of disobedience, Why think that God would be blinded to your disobedience because of Christ's blood. That's ridiculous! - 1 Sam 15:22-24

PAUL IN ROMAN 7, IS REFERRING TO HIS PAST EXPERIENCE AS A CONVICTED PHARISEES. The Real Meaning of Romans Chapter Seven: 13. Now, is Romans chapter seven an account of the struggle between the regenerate man and his old self? This is certainly not so for various reasons evident in Romans chapter seven itself. a. The man of Roman seven is not converted, he is lost in sin. Being in the flesh the passions of sins is in the person bringing forth deathly fruits; this is not a converted person. Rom. 7:5. b. The converted person has the old man dead (Rom. 6:6) thus serves in the newness of life. To serve in such change means the person is not sinning. Rom. 7:6. c. When sin works in the person all manner of concupiscence (evil desires), the law shows him that he is spiritually dead because sin is in him. Rom. 7:8,9. d. The man whom sin deceives, it spiritually slays, thus the man cannot be converted. Rom. 7:11. e. Sin working death in a person could never mean that the

What is Sympathetic Functionalism? It is a concept that explains how all of creation functions. There is Macro-Sympathetic Functionalism and Micro-Sympathetic Functionalism. The concept of “sympathetic function” means that each part of any organism or every part thereof is dependently interconnected to the functioning of all other parts for their successful functioning and for the appropriate functioning of the whole organism and for its survival and existence. So that, if one part of the organism were to fail, this would lead to either the reduced functioning of the organism as a whole making it less capable of surviving, or it would often render incapable the functioning of other parts of the organism, causing these parts to die, leading to the death of the whole organism. This means that the various parts of an organism are all necessary for its function, survival and existence, and this is even more applicable to one-celled micro-organisms or the multitudinous cells