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The writer is addresing the General Conference position sited in. Priorities, Jan 2012, Jo Ann Davidson, God in Three persons-Blessed Tŕinity.

The writer is addresing the General Conference position sited in. Priorities, Jan 2012, Jo Ann Davidson, God in Three persons-Blessed Tŕinity.
t Excerpts taken from Catholic and Adventist Trinity 3 vs 1 by Nyron Medina.
27. The divinity of God has no reference to the three persons, but God’s divinity is IN the

three persons; however, what these points as taught by G.C Adventism implies is the
following.

i. If the three persons are divine, then there are three divinities that makes up God.
Each divinity is therefore God, and this equals three Gods. If each divinity is thus not separately God, then this is a different divinity that while being divine, is not God.
God is thus three, not one.
ii. If God is three persons or the “triune God” then God is not one divine nature,
God is also not Spirit, but is persons. Persons cannot dwell in the converted
man.

iii. One plus one plus one cannot equal one. But if this is how God is explained,
then the persons are God and it is not that God is in the three persons.
iv. It is this divine persons concepts that rationalizes the claim that Jesus came in
sinless flesh; it also justifies the divine blood of Jesus teaching held by the
Evangelicals.

28. However, the facts about the Godhead are:
i. God is not the persons, God is the divine Nature. Galatians 4:8; 2 Peter 1:4
ii. God is in the three persons, just as it is seen that God was in the body of Christ.
2Corinthians 5:19.

Emphasis supplied.

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