Justification is God non-imputing the sins of the heart which are idol-values to the penitent believer. (Romans 4:6-8; Ezekiel 36:25).
b. It is also the imputation of the Righteousness of God, the divine Nature to the person. (Jeremiah 23:5,6; Romans 4:3; Romans 3:22).
c. This imputation is God counting Righteousness to the person, and is the imparting or gift of Righteousness to the person. The Righteousness is present in him. (Romans 4:5,11; Psalms 40:10).
d. This salvific act of God really makes the believer sinfree since it is also the new birth. (1 John 3:9; 1 Corinthians 15:34).
e. As he is righteous within as God is righteous, he in fact does works of righteousness. (Psalms 40:10; 1 John 3:7).
f. Daily God imputed/imparted Righteousness, to him that he obeys from the heart that doctrine and remains
free from sin. (John 17:17; Romans 6:17,18).
g. Since Justification by imputed/imparted Righteousness, the new birth, makes the man sinfeee, he is to keep himself so that he does not fall into sin. (I John 5:18; John 3:5-8; Galatians 3:7-9,14; Galatians 4:6).
h. The justified man (by imputed/imparted Righteousness) does not sin. 1 John 3:5,6,9.
i. But if while justified he does sin, it is the man who builds again the carnal values he destroyed making himself a sinner again. Galatians 2:17,18.
j. Those who have been justified from sin by imputed/imparted Righteousness cannot live in sin any longer. Romans 6:1,2.
g. Since Justification by imputed/imparted Righteousness, the new birth, makes the man sin, he is to keep himself so that he does not fall into sin. (I John 5:18; John 3:5-8; Galatians 3:7-9,14; Galatians 4:6).
d. This salvific act of God really makes the believer sinfree since it is also the new birth. (1 John 3:9; 1 Corinthians 15:34).
47. God sees the above reality as change or conversion or justification (in God’s sight) and need not to pretend as if it is so. Romans 3:20; 2 Corinthians 4:2; Galatians 3:11; Colossians 1:21,22; 1 John 3:22.
48. The chart on the previous shows the nature of Second Sanctification.
49. First Sanctification is separation from sin, or being holified by Justification which is being made righteous. 1 Corinthians 6:9-11.
But Second Sanctification is the maintenance of the change, or the gift of Righteousness within by abiding in the Truths of Jesus Christ. 1 John 2:24; John 15:7,10.
It is also the maintenance of the change by doing the works of the Law through Faith. (Hebrews 10:38; 1 John 2:5,6; 1 John 3:24; 1 john 5:4).
So much we can say that First Sanctification or Justification is a subjective change, and that this proves that it is imputed/imparted Righteousness, and this is separation from sin, that the Scriptures reveal Justification to be accomplished by the word of God, which cleans or sanctifies. (Isaiah 53:11; John 15:3; John 17:17).
In Second Sanctification, it is when the believer abides in Christ that he keeps the Law of God. (John 15:4,5; John 14:15).
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