Skip to main content

THE SPIRITUAL MEANING OF WATER BAPTISM Nyron Medina

Baptism does save us, but not physical baptism. 1 Pet. 3:21.
Spiritual Baptism which saves involves the giving of a good conscience. 1 Pet. 3:21.
What is conscience? It is the reasoning of man being convicted by the Holy Spirit. (Jn. 16:7,8; Jn. 8:3-9; Isa. 1:18).
A good conscience means that the person is renewed, thus his reasoning is convicted regularly of holiness and of how to live by the Spirit. 2 Cor. 1:12; Rom. 9:1.
A good conscience must be attended by Faith and Love. 1 Tim. 1:5,19; 1 Tim. 3:9.
A good conscience is also purged from dead works which means it is blocked from accepting sinful works. Heb. 9: 14.
There is no more evil in a good conscience because the heart is sprinkled purging it. Heb. 10:22.
A good conscience has no more weakness that allows sin to go uncheck. Heb. 10:2
It is only after this, that the body can be washed in clean water which is physical baptism. Heb. 10:22.
A summary of what we have just covered is:
a. Spiritual baptism gives us a good conscience.
b. This conscience has the Holy Spirit directing it.
c. It also has Faith and love with it.
d. It is freed from evil works.
e. Thus physical baptism can occur.
Spiritual baptism which comes before physical baptism is achieved by the sprinkling of the blood of Christ. (Heb. 10:22; Heb. 9:14); Gal. 2:20.
This is being justified by the blood of Christ. Rom. 5:9.
To be justified is to have good slay or nullify the old man, and to received the new man or a change of heart. (Rom. 4:6-8; Ps. 32:1,2,5,11).
This is explained as the death of the old man and the resurrection to a new life (or gift of a new man). Rom. 6:3-7.
Thus physical baptism is a symbol of the spiritual baptism which is the destruction of the old man and the gift of a new man. Eph. 4:22-24.

Comments

Popular posts from this blog

WHAT OUR INQUIRY ABOUT OURSELVES SHOULD BE?

WHAT OUR INQUIRY ABOUT OURSELVES  SHOULD BE? We are in the very last days, we are told that the last controversy will be very short. “We are standing on the threshold of great and solemn events. Prophecies are fulfilling. The last great conflict will be short, but terrible. Old controversies will be revived. New controversies will arise. We have a great work to do. Our ministerial work must not cease. The last warning must be given to the world. There is a special power in the presentation of the truth at the present time. How long will it last? Only a little while.” Ellen G. White, Selected Messages bk. 3, pg. 419. And in view of the lateness of time, what should be the inquiry of everyone? We are told: “The inquiry of everyone should be ‘whose am I? To whom do I owe allegiance? Is my heart renewed? Is my soul reformed? Are my sins forgiven? Will they be blotted out when the time of refreshing shall come?” Ibid, pg. 419. We must needs examine ourselves to see if we are

DID ELLEN G. WHITE EVER CALL THE S.D.A. CHURCH BABYLON IN ANY WAY? BY NYRON MEDINA

In the Bible is brought to view the following statement: “And after these things I  saw another angel come down from heaven, having great power; and the earth was  lightened with his glory. And he cried mightily with a strong voice, saying,  Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird. For all  nations have drunk of the wine of the wrath of her fornication, and the kings of the  earth have committed fornication with her, and the merchants of the earth are  waxed rich through the abundance of her delicacies. And I heard another voice  from heaven, saying, Come out of her, my people, that ye be not partakers of her  sins, and that ye receive not of her plagues.” Revelation 18:1-4. Of this Scripture  we are told that it speaks about the Church, fallen because of sins. “In amazement  they [the people] hear the testimony that Babylon is the church,

IMPUTED AND IMPARTED RIGHTEOUSNESS EXPLAINED By Nyron Medina

IMPUTED AND IMPARTED RIGHTEOUSNESS  EXPLAINED By Nyron Medina Statement of the case 1. Imputed and imparted righteousness are usually seen as different things in apostate  theology; they are presented as happening either successively or at the very same time,  but they are presented as two different salvific functions.  “In this most illuminating paragraph, the writer traces two distinct phases in the process  of our salvation—two complementary aspects of the plan of redemption—which are in a  certain sense successive, but at the same time simultaneous; two different operations of  the same righteousness of Christ, which alone can satisfy the demands of divine justice  and make saints of us. Let us analyze in outline form these two phases:  A. THE RIGHTEOUSNESS OF CHRIST BY WHICH WE ARE JUSTIFIED.  1. It is imputed to us, which is, credited, granted freely without our earning it.  2. It provides our right to heaven. It is the only merit we can claim.