SOMEONE ASKED WHAT IS THE 1888 MESSAGE IN SHORT (THAT WAS REJECTED BY THE GCSDA CHURCH). THE ANSWER:

The three fundamental points of the message are as follows (1) Christ came in sinful flesh like you and me, a flesh that could die, get tired, hungry or thirsty. Implication is since he could live holy in this flesh it meant we could live holy also in this flesh once we have His mind in us. Note sinful flesh is not referring to a flesh infected by sin to say the flesh is sinning, but a flesh affected by sin, so it is subject to tiredness, hunger etc.(2 ) Justification is a change it is to be made righteous within. (3) Sinfreeness is possible now, the moment you repent and believe.

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WHAT OUR INQUIRY ABOUT OURSELVES SHOULD BE?

WHAT OUR INQUIRY ABOUT OURSELVES SHOULD BE? We are in the very last days, we are told that the last controversy will be very short. “We are standing on the threshold of great and solemn events. Prophecies are fulfilling. The last great conflict will be short, but terrible. Old controversies will be revived. New controversies will arise. We have a great work to do. Our ministerial work must not cease. The last warning must be given to the world. There is a special power in the presentation of the truth at the present time. How long will it last? Only a little while.” Ellen G. White, Selected Messages bk. 3, pg. 419. And in view of the lateness of time, what should be the inquiry of everyone? We are told: “The inquiry of everyone should be ‘whose am I? To whom do I owe allegiance? Is my heart renewed? Is my soul reformed? Are my sins forgiven? Will they be blotted out when the time of refreshing shall come?” Ibid, pg. 419. We must needs examine ourselves to see if we are

DID ELLEN G. WHITE EVER CALL THE S.D.A. CHURCH BABYLON IN ANY WAY? BY NYRON MEDINA

In the Bible is brought to view the following statement: “And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory. And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird. For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies. And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.” Revelation 18:1-4. Of this Scripture we are told that it speaks about the Church, fallen because of sins. “In amazement they [the people] hear the testimony that Babylon is the church,

IMPUTED AND IMPARTED RIGHTEOUSNESS EXPLAINED By Nyron Medina

IMPUTED AND IMPARTED RIGHTEOUSNESS EXPLAINED By Nyron Medina Statement of the case 1. Imputed and imparted righteousness are usually seen as different things in apostate theology; they are presented as happening either successively or at the very same time, but they are presented as two different salvific functions. “In this most illuminating paragraph, the writer traces two distinct phases in the process of our salvation—two complementary aspects of the plan of redemption—which are in a certain sense successive, but at the same time simultaneous; two different operations of the same righteousness of Christ, which alone can satisfy the demands of divine justice and make saints of us. Let us analyze in outline form these two phases: A. THE RIGHTEOUSNESS OF CHRIST BY WHICH WE ARE JUSTIFIED. 1. It is imputed to us, which is, credited, granted freely without our earning it. 2. It provides our right to heaven. It is the only merit we can claim.

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