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QUESTIONS THAT NEED PRAYERFUL MEDITATION CAN AN UNRIGHTEOUS MAN LOVE GOD AND KEEP GOD'S COMMANDMENT? CAN AN UNRIGHTEOUS DO RIGHTEOUSNESS?

I John 3:4 "sin is the trangression of the law". 1 John 5:17 "All unrighteousness is sin". Therefore righteousness we do will be the keeping of the commandments Ps 119:172
1 John 2:3-7
3 And hereby we do know that we know him, if we keep his commandments.
4 He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him. (note Truth in Him)
5 But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him. (note He in Him)
6 He that saith he abideth in him ought himself also so to walk, even as he walked.
1 John 2:29 If ye know that he is righteous, ye know that every one that doeth righteousness is born of him. (note Born of Him)

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IF YOUR ANSWER IS NO,YOU ARE CORRECT
WHY NO?
If the unrighteous attempt to keep the works of the law eg. do not steel, do not murder, the unrighteous will still be guilty of doing works to make themselves righteous. By doing this one will still not attained to fulfillment of the law because one will be his own Saviour thus his own God, braking the 1st point in the commandment

WHAT MUST FIRST HAPPEN GOD MUST JUSTIFY-TO MAKE US RIGHTEOUS: A SUBJECTIVE TRANSFORMATION OR WE CAN SAY BE BORN OF THE WORD, OR BE BORN OF GOD, OR THE GIFT OF THE SPIRIT IN THE HEART.
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IF YOU HAVE INTEREST IN YOUR SALVATION, PLEASE TAKE UP YOUR BIBLE FIRST PRAY FOR THE PRESENCE OF THE HOLY-SPIRIT OF TRUTH TO GUIDE YOU INTO THE TRUTH, AND REVERENTLY GO THROUGH THE FOLLOWING STUDY.
SUBJECTIVE JUSTIFICATION
Justification is again shown to be a subjective change. Deut. 6:4-6.
a. We can only love the Lord with the heart by keeping the law of God, but the law could only be kept when we are first justified. (Deut. 6:4,5; 1 Jn. 4:20,21; 1 Jn. 5:2,3; Ex. 20:6; Rom. 3:28-31).
b. The claim that the “words . . . shall be in thine heart” can only be when we are justified by the knowledge of Christ. (Deut. 6:6; Isa. 53:11).
Justification is seen to be subjective in that to keep the commandments of God one has to first be justified, because he that doeth Righteousness is righteous. (Deut. 8:5,6; Rom. 3:28-31; 1 Jn. 3:7).
Justification is seen to be subjective in that circumcision is a symbol of a change of heart as Justification. (Deut. 10:16; Col. 2:11,13; Rom. 4:11).
Justification is seen to be subjective in that to love God one must be born of God by the word, which justifies. (Deut. 11:1,22; 1 Jn. 4:7; Jam. 1:18; Isa. 53:11).
Justification is seen to be subjective because to keep the commandments of God, which is to love God, one first has to be justified by faith. (Deut. 13:4; 1 Jn. 5:3; Rom. 3:28-31).
Justification is seen to be subjective in all these texts. Deut. 30:6,8,14,19,20.
a. Circumcision of the mind to cause love to God is the old spirit or experience being replaced with a new experience (that causes love to God), this happens in those who are justified, of course of which physical circumcision is a symbol. (Deut. 30:6; Col. 2:11-13; Rom. 2:28,29; Rom. 4:11).
b. We can only do God’s commandments; when we are justified, thus we are changed. (Deut. 30:8; Rom. 3:28-31; 1 Jn. 3:7).
c. The word in our hearts, make us do the law because the word, in justifying us, makes us subjectively righteous. (Deut. 30:14; Isa. 53:11; 1 Jn. 3:7).
d. To choose the gift of life that one can love God will cause God to give eternal life within through the Justification of life, which is being spiritually minded. (Deut. 30:19,20; Rom. 6:23; Rom. 5:18; 1 Jn. 3:15; Rom. 8:6).
Justification is seen to be subjective in that, for the words of the law, even the words of life to be set unto (in) the heart, it must come by getting the spiritual mind through the Justification of life. (Deut. 32:46,47; Jn. 6:63; Rom. 8:2,4,6; Rom. 5:1,18).
Justification is seen to be subjective in that to become a spiritual Jew is to be circumcised in the heart in the experience, getting a pure heart, and circumcision represents Justification by Faith. (Ester 8:17; Deut. 30:6; Ps. 73:1; Rom. 2:28,29; Rom. 4:11).
Justification is seen to be subjective in that God ordains or sets peace for us by giving unto us the spiritual mind through Justification by Faith. (Isa. 26:12; Rom. 8:6; Rom. 5:1).

22. Justification is seen to be subjective in that, to be justified by knowledge from Christ is to awake to Righteousness or awake to God in the knowledge in the mind which God has shined there, this means we are new in out thinking or have a new man renewed by this knowledge that has caused us to be begotten. (Isa. 53:11; 1 Cor. 15:34; Rom. 1:28; 2 Cor. 4:6,7; Col. 3:10; Jam. 1:18).

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