Skip to main content

THE OBEDIENCE OF FAITH By Nyron Medina

1. The “obedience of faith” is a special teaching in the holy Bible. Romans 16:26.
To understand this teaching we must start with what is Faith. Faith is revealed Truths of God. 1 Timothy 4:6; Romans 10:8; Hebrews 11:1.
This revealed Truths of God, Faith, comes to us as the Holy Spirit. John 14:26; John 15:26; John 16:13,14; 1 John 5:6; 1 John 2:27.
Thus the Spirit of Truth, which is the Holy Spirit, is He who gives Faith to us. 1 Corinthians 2:9-13; 1 Corinthians 12:9.
No man can obey God by his own ability, if they try, they will fail. Romans 9:31,32.
Without Faith it is impossible to please God. Hebrews 11:6.
The only victory that we can have, comes only through Faith. 1 John 5:4; Hebrews 10:38.
We need two kinds of obedience to be saved. Romans 3:23.
a. Spiritual Obedience: We need to glorify God exalting His Righteousness.
b. Works Obedience: We need to do the works of God’s Law.
Faith is the means to these two obediences, we need the obedience that comes from Faith—revealed Truths of God. 2 Timothy 3:15.
10. The Righteousness we need is the Righteousness of God which gives salvation. Jeremiah 23:5,6; Isaiah 1:27; Romans 3:21.
This Righteousness of God is through Faith. Philippians 3:9.
Thus the Righteousness of God which is by Faith is given into us. Romans 3:22.
This Righteousness of God is obeyed by Faith, that is, we have this Righteousness in us by Faith, thus we glorify God by it. Romans 4:9,11,20.
However, we cannot do the Law without this Righteousness of God (which is by Faith), it is only when we submit to this Righteousness of God, then we can do the Law. Romans 10:1-3.
The Faith that gives us the Righteousness of God also makes us obey the Law. Romans 3:28,30,31.
Thus the obedience of Faith is an obedience that is, caused by Faith, it is the glorifying of God by Faith, that is, having His Righteousness exalted within, and through this same Faith being obedient to the Law of God. (Isaiah 5:16, Psalms 71:15,16; Revelation 14:12).

Comments

Popular posts from this blog

WHAT OUR INQUIRY ABOUT OURSELVES SHOULD BE?

WHAT OUR INQUIRY ABOUT OURSELVES  SHOULD BE? We are in the very last days, we are told that the last controversy will be very short. “We are standing on the threshold of great and solemn events. Prophecies are fulfilling. The last great conflict will be short, but terrible. Old controversies will be revived. New controversies will arise. We have a great work to do. Our ministerial work must not cease. The last warning must be given to the world. There is a special power in the presentation of the truth at the present time. How long will it last? Only a little while.” Ellen G. White, Selected Messages bk. 3, pg. 419. And in view of the lateness of time, what should be the inquiry of everyone? We are told: “The inquiry of everyone should be ‘whose am I? To whom do I owe allegiance? Is my heart renewed? Is my soul reformed? Are my sins forgiven? Will they be blotted out when the time of refreshing shall come?” Ibid, pg. 419. We must needs examine ourselves to see if we...

IMPUTED AND IMPARTED RIGHTEOUSNESS EXPLAINED By Nyron Medina

IMPUTED AND IMPARTED RIGHTEOUSNESS  EXPLAINED By Nyron Medina Statement of the case 1. Imputed and imparted righteousness are usually seen as different things in apostate  theology; they are presented as happening either successively or at the very same time,  but they are presented as two different salvific functions.  “In this most illuminating paragraph, the writer traces two distinct phases in the process  of our salvation—two complementary aspects of the plan of redemption—which are in a  certain sense successive, but at the same time simultaneous; two different operations of  the same righteousness of Christ, which alone can satisfy the demands of divine justice  and make saints of us. Let us analyze in outline form these two phases:  A. THE RIGHTEOUSNESS OF CHRIST BY WHICH WE ARE JUSTIFIED.  1. It is imputed to us, which is, credited, granted freely without our earning it.  2. It provides our r...

EGW QUOTE ON SINFUL NATURE

We are told that Jesus had our “sinful nature.” “He took upon Him our sinful nature.” Ellen G. White, Signs of the Times, 7/30/02. “In him was no guile nor sinfulness,….yet He took upon Him our sinful nature.” Ibid. From what we have just read, we see that the term “sinful nature” for Mrs. White does not mean that the person has sin for she says that Jesus was sinfree. But what does sinful nature mean that the person? A. It means human nature affected by sin not infected with  sin. B. It means human nature weakened by sin, but not resided by sin. C. This is the Mind, Emotions/Passions, Flesh and Experience weakened by sin, but not necessarily indwelt by sin. D. It is quite true that man’s sinful nature, a nature weakened by sin, in the average sinner may have sin in it. So sinful nature for the sinner in sin is a nature weakened by sin, but the man has sin in this nature. E. This means the man has sin in his Mind, Passions/Emotions, Experience, and sin in his flesh is sin in his Mi...