Skip to main content

THE SABBATH AND MARRIAGE. BY NYRON MEDINA

1. There were only two institutions set up at the creation of the world; they are:
a. The Sabbath. Gen. 2:1-3.
b. Marriage. Gen. 2:18-24.
2. The two institutions relate to each other in the sense of one (the Sabbath) giving blessings to the other. Thus to those who keep the Sabbath blessings come to their marriage because the Lord of the Sabbath is the Lord of marriage. (Mk. 2:27, 28; Matt. 19:3-6).
3. What is the nature of marriage?.
a. A unity of two persons of the opposite sex. Gen. 2:24.
b. The unity must be based upon holy mutual purpose. Amos. 3:3.
c. The unity must be for sanctification. Eph. 5:25-27.
d. The unity must be for the sake of expressing love. Eph. 5:25,28,29.
e. And the wife must be subjected to the husband. Eph. 5:22-24.
4. What is the nature of the Sabbath?.
a. It begin a memorial of creation, teaches the creatorship of God. Ex. 20:8-11.
b. As an institution, it teaches deliverance from Egypt (a type of the world). Deut.
5:12-15.

c. In keeping it through Christ, one enters into the experience of spiritual rest. Heb.
4:3,4.

5. All these truths about the Sabbath put together teach justification and sanctification.
a. The Sabbath, pointing to God's creative ability shows that God makes husband and wife a new creation. (2 Cor. 5:17; Eph. 2:10).
b. They are taken or delivered out of spiritual Egypt, the world. (1 Jn. 2:15-17; 1 Jn.
5:4,5).

c. They have spiritual rest. (Matt. 11:28-30; Ps. 132:13, 14).
6. Thus the Sabbath reveals God (YAHWEH) as the true sanctifier. Ex. 31:13; Eze. 20:12.
7. Thus the Sabbath contributes sanctification to the marriage of the married couple. Isa. 56:6,7.
8. Thus the sanctificative purpose of the couple could be fulfilled. Eph. 5:33.
9. Christ the Lord of the Sabbath will be the Lord of their marriage so that they cannot be put asunder. (Mk. 2:28; Mk. 10: 9).

Comments

Post a Comment

Popular posts from this blog

WHAT OUR INQUIRY ABOUT OURSELVES SHOULD BE?

WHAT OUR INQUIRY ABOUT OURSELVES  SHOULD BE? We are in the very last days, we are told that the last controversy will be very short. “We are standing on the threshold of great and solemn events. Prophecies are fulfilling. The last great conflict will be short, but terrible. Old controversies will be revived. New controversies will arise. We have a great work to do. Our ministerial work must not cease. The last warning must be given to the world. There is a special power in the presentation of the truth at the present time. How long will it last? Only a little while.” Ellen G. White, Selected Messages bk. 3, pg. 419. And in view of the lateness of time, what should be the inquiry of everyone? We are told: “The inquiry of everyone should be ‘whose am I? To whom do I owe allegiance? Is my heart renewed? Is my soul reformed? Are my sins forgiven? Will they be blotted out when the time of refreshing shall come?” Ibid, pg. 419. We must needs examine ourselves to see if we are
Post a Comment
Read more

DID ELLEN G. WHITE EVER CALL THE S.D.A. CHURCH BABYLON IN ANY WAY? BY NYRON MEDINA

In the Bible is brought to view the following statement: “And after these things I  saw another angel come down from heaven, having great power; and the earth was  lightened with his glory. And he cried mightily with a strong voice, saying,  Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird. For all  nations have drunk of the wine of the wrath of her fornication, and the kings of the  earth have committed fornication with her, and the merchants of the earth are  waxed rich through the abundance of her delicacies. And I heard another voice  from heaven, saying, Come out of her, my people, that ye be not partakers of her  sins, and that ye receive not of her plagues.” Revelation 18:1-4. Of this Scripture  we are told that it speaks about the Church, fallen because of sins. “In amazement  they [the people] hear the testimony that Babylon is the church,
1 comment
Read more

IMPUTED AND IMPARTED RIGHTEOUSNESS EXPLAINED By Nyron Medina

IMPUTED AND IMPARTED RIGHTEOUSNESS  EXPLAINED By Nyron Medina Statement of the case 1. Imputed and imparted righteousness are usually seen as different things in apostate  theology; they are presented as happening either successively or at the very same time,  but they are presented as two different salvific functions.  “In this most illuminating paragraph, the writer traces two distinct phases in the process  of our salvation—two complementary aspects of the plan of redemption—which are in a  certain sense successive, but at the same time simultaneous; two different operations of  the same righteousness of Christ, which alone can satisfy the demands of divine justice  and make saints of us. Let us analyze in outline form these two phases:  A. THE RIGHTEOUSNESS OF CHRIST BY WHICH WE ARE JUSTIFIED.  1. It is imputed to us, which is, credited, granted freely without our earning it.  2. It provides our right to heaven. It is the only merit we can claim. 
Post a Comment
Read more