Skip to main content

THE REJECTION OF THE 1888 MESSAGE WHICH IS THE THIRD ANGEL MESSAGE OR THE GOSPEL ITSELF (which is righteousness by faith) HAS SADLY CAUSED THE GCSDA CHURCHES TO TEACH SALVATION IN SIN. NOTE SIS WHITE WRITINGS CLEARLY SAID THE 1888 MESSAGE WAS REJECTED BY THE GENERAL LEADERSHIP IN THE 1888 GENERAL CONFERENCE MEETING

TO TEST IF WHAT I SAY IS TRUE, FOR THE SCRIPTURES SAYS TO PROVE ALL THINGS AND HOLD FAST TO THAT WHICH IS TRUE: PROVE THE FOLLOWING:
[1] Does your ministers teach the 1888 message truth that JUSTIFICATION MAKES A PERSON SINFREE AND RIGHTEOUS WITHIN. Or that JUSTIFICATION IS THE BORN AGAIN EXPERIENCE. Generally it is falsely taught that justification which is salvation does not change a person
[2.] Does your ministers they teach the 1888 message truth that Christ came in sinful flesh, a flesh just like ours so that in being our example he could show us that we can be sinfree and live holy in that same flesh once we have the renewed mind of Christ. Note: sinful flesh is not a flesh infected with sin but a flesh affected by sin so that it can die, get hungry, get tired or sleepy.
[3]And thirdly do they teach that sinfree perfection is possible now, as a gift of righteousness within by faith when one repents and is forgiven
If they dont teach these truths they are teaching salvation in sin whether they know it or not.
If salvation or the gospel or the teaching of justifiaction by faith which are one and the same is not an experiential salvation of being transformed within but a representational one, of Christ representing you instead of Him being in you as your experience then it does not really matter what is your inward experience afterwards because you are considered in a saved experience regardless of whether you sin or dont sin. As the former President Robert Folkenberg said 'an occasional sin does not turn off our salvation'. Even so how occasional is occasional I ask.
NOTE: ALL THIS IS SAID IN LOVE TO YOU ALL WITH THE HOPE THAT THE TRUE DOCTRINE OF RIGHTEOUSNESS BY FAITH WOULD MAKE YOU FREE FROM SIN (John 8:32) AND THAT YOU WILL TAKE THE POSTS ON THIS TIMELINE WITH A URGENT SALVIVIC MISSION MORE SERIOUSLY.
MAY GOD ADD HIS GRACE AND PEACE TOWARDS YOU AS YOU GROW IN THE KNOWLEDGE OF OUR LORD AND SAVIOUR JESUS CHRIST.

Comments

Popular posts from this blog

WHAT OUR INQUIRY ABOUT OURSELVES SHOULD BE?

WHAT OUR INQUIRY ABOUT OURSELVES  SHOULD BE? We are in the very last days, we are told that the last controversy will be very short. “We are standing on the threshold of great and solemn events. Prophecies are fulfilling. The last great conflict will be short, but terrible. Old controversies will be revived. New controversies will arise. We have a great work to do. Our ministerial work must not cease. The last warning must be given to the world. There is a special power in the presentation of the truth at the present time. How long will it last? Only a little while.” Ellen G. White, Selected Messages bk. 3, pg. 419. And in view of the lateness of time, what should be the inquiry of everyone? We are told: “The inquiry of everyone should be ‘whose am I? To whom do I owe allegiance? Is my heart renewed? Is my soul reformed? Are my sins forgiven? Will they be blotted out when the time of refreshing shall come?” Ibid, pg. 419. We must needs examine ourselves to see if we...

IMPUTED AND IMPARTED RIGHTEOUSNESS EXPLAINED By Nyron Medina

IMPUTED AND IMPARTED RIGHTEOUSNESS  EXPLAINED By Nyron Medina Statement of the case 1. Imputed and imparted righteousness are usually seen as different things in apostate  theology; they are presented as happening either successively or at the very same time,  but they are presented as two different salvific functions.  “In this most illuminating paragraph, the writer traces two distinct phases in the process  of our salvation—two complementary aspects of the plan of redemption—which are in a  certain sense successive, but at the same time simultaneous; two different operations of  the same righteousness of Christ, which alone can satisfy the demands of divine justice  and make saints of us. Let us analyze in outline form these two phases:  A. THE RIGHTEOUSNESS OF CHRIST BY WHICH WE ARE JUSTIFIED.  1. It is imputed to us, which is, credited, granted freely without our earning it.  2. It provides our r...

EGW QUOTE ON SINFUL NATURE

We are told that Jesus had our “sinful nature.” “He took upon Him our sinful nature.” Ellen G. White, Signs of the Times, 7/30/02. “In him was no guile nor sinfulness,….yet He took upon Him our sinful nature.” Ibid. From what we have just read, we see that the term “sinful nature” for Mrs. White does not mean that the person has sin for she says that Jesus was sinfree. But what does sinful nature mean that the person? A. It means human nature affected by sin not infected with  sin. B. It means human nature weakened by sin, but not resided by sin. C. This is the Mind, Emotions/Passions, Flesh and Experience weakened by sin, but not necessarily indwelt by sin. D. It is quite true that man’s sinful nature, a nature weakened by sin, in the average sinner may have sin in it. So sinful nature for the sinner in sin is a nature weakened by sin, but the man has sin in this nature. E. This means the man has sin in his Mind, Passions/Emotions, Experience, and sin in his flesh is sin in his Mi...