Skip to main content

THE SECRET RAPTURE PROVEN TO BE WRONG AND UNSCRIPTURAL

THE SECRET RAPTURE PROVEN TO BE WRONG AND UNSCRIPTURAL
Nyron Medina
Evangelicals claim that a secret rapture is to occur in which the Church is to be spirited away (caught up) to meet Jesus Christ all of a sudden.
“According to their theory the Lord is to come secretly for His saints: they are to be caught up (raptured) to meet Him in the air without the world knowing that anything is happening; all who are unprepared are to be left on earth in an unsaved state.” Duncan Mc Dougall, The Rapture of the Saints, pg. 1.
One of the two major texts that are used to prove a rapture, but does not really show it, rather it shows a public second coming of Christ which the world must see. 1 Thess. 4:15-17.
a. Who are they which remain? The remnant who keep the Law of God. Rev. 12:17.
b. They are a remnant because they are what remain from a persecution to death of the followers of Christ. Rev. 6:9-11; Rev. 15:2.
c. Who is the archangel? Jesus Christ of course. Dan. 10:5-9,21; Dan. 12:1; Jude. 9; Josh. 5:13-15; Ex. 23:20-23.
d. What does His voice say? Loud words that shakes the heaven and earth, thus people must know of His coming. Heb. 12:25,26; Rev. 16:17-21.
e. The trump of God is the trumpet sound, that is so loud that the world will know of the second coming of Christ. Matt. 24:31.
The other text that is used to teach the secret rapture heresy, but does not teach it on close examination is Matt. 24:36-44. All this text is used by Christ to teach is that some will be ready (those left back), but not a secret coming.
a. What does “watch” mean? 1 Pet. 4:7; 1 Thess. 5:6-9; Eze. 33:7.
b. What does the thief do? Jn. 10:10.
c. What does the house symbolize? The Church. Heb. 3:6.
The very same chapter of Mathew tells us that all the world will see Christ when He comes, not a secret coming. Matt. 24:23-28.
The sign of Jesus is to be seen when He is coming in the air, and the world will see and be terribly frightened. Matt. 24:30,31.
A man by the name of Edward Irving in the 1830’s first taught the secret rapture.
“And at this very time Irving heard what he believed to be a voice from heaven commanding him to preach the Secret Rapture of the Saints. Obeying this voice, he began to preach that Christ was to come TWICE ; first secretly for His saints: then after an interval of seven years— the reign of Antichrist—gloriously with His saints, to destroy Antichrist and to reign.” Duncan Mc Dougall, The Rapture of the Saints, pg. 21.
“I am not aware that there was any definite teaching that there would be a secret rapture of the church at a secret coming until this was give forth as an utterance in Mr. Irving’s church, from what was there received as being the Voice of a Spirit. But whether anyone ever asserted such a thing or not, it was from that supposed revelation that the modern doctrine and the modern phraseology arose. It came not from Holy Scripture, but from that which falsely pretended to be the Spirit of God.” Dr. Samuel P. Tregelles, The Hope of Christ’s Second Coming, pg. 35.
But Mr. Irving got his rapture theory from a 15 years old sickly Scottish girl in his congregation.
“...the new understanding of the rapture was the product of a prophetic vision given to a young Scottish girl, Margaret Mac Donald in 1830. She claimed special insight into the second coming and began to share her views with others.” Walter A. Elwell, editor, Evangelical Dictionary of Theology, pg. 908-909.
“The Mac Donald’s were a sickly family and Mac Pherson says that little Margaret was slowly dying of a terminal disease. In her bedroom she became the recipient of a series of prophetic revelations. Mac Pherson claimed that one of her revelations predicted that the true church would be raptured to heaven before the arrival of the Antichrist.” Mal Crouch, editor, Dictionary of Pre-millennial Theology, pg. 244.
Christ’s second visible coming shows no secret rapture. Rev. 6:14-17.

Comments

Popular posts from this blog

WHAT OUR INQUIRY ABOUT OURSELVES SHOULD BE?

WHAT OUR INQUIRY ABOUT OURSELVES  SHOULD BE? We are in the very last days, we are told that the last controversy will be very short. “We are standing on the threshold of great and solemn events. Prophecies are fulfilling. The last great conflict will be short, but terrible. Old controversies will be revived. New controversies will arise. We have a great work to do. Our ministerial work must not cease. The last warning must be given to the world. There is a special power in the presentation of the truth at the present time. How long will it last? Only a little while.” Ellen G. White, Selected Messages bk. 3, pg. 419. And in view of the lateness of time, what should be the inquiry of everyone? We are told: “The inquiry of everyone should be ‘whose am I? To whom do I owe allegiance? Is my heart renewed? Is my soul reformed? Are my sins forgiven? Will they be blotted out when the time of refreshing shall come?” Ibid, pg. 419. We must needs examine ourselves to see if we are

DID ELLEN G. WHITE EVER CALL THE S.D.A. CHURCH BABYLON IN ANY WAY? BY NYRON MEDINA

In the Bible is brought to view the following statement: “And after these things I  saw another angel come down from heaven, having great power; and the earth was  lightened with his glory. And he cried mightily with a strong voice, saying,  Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird. For all  nations have drunk of the wine of the wrath of her fornication, and the kings of the  earth have committed fornication with her, and the merchants of the earth are  waxed rich through the abundance of her delicacies. And I heard another voice  from heaven, saying, Come out of her, my people, that ye be not partakers of her  sins, and that ye receive not of her plagues.” Revelation 18:1-4. Of this Scripture  we are told that it speaks about the Church, fallen because of sins. “In amazement  they [the people] hear the testimony that Babylon is the church,

IMPUTED AND IMPARTED RIGHTEOUSNESS EXPLAINED By Nyron Medina

IMPUTED AND IMPARTED RIGHTEOUSNESS  EXPLAINED By Nyron Medina Statement of the case 1. Imputed and imparted righteousness are usually seen as different things in apostate  theology; they are presented as happening either successively or at the very same time,  but they are presented as two different salvific functions.  “In this most illuminating paragraph, the writer traces two distinct phases in the process  of our salvation—two complementary aspects of the plan of redemption—which are in a  certain sense successive, but at the same time simultaneous; two different operations of  the same righteousness of Christ, which alone can satisfy the demands of divine justice  and make saints of us. Let us analyze in outline form these two phases:  A. THE RIGHTEOUSNESS OF CHRIST BY WHICH WE ARE JUSTIFIED.  1. It is imputed to us, which is, credited, granted freely without our earning it.  2. It provides our right to heaven. It is the only merit we can claim.