Skip to main content

O HAVE A BLESSED AND SANCTIFIED SABBATH ALL PEOPLE OF GOD

O HAVE A BLESSED AND SANCTIFIED SABBATH ALL PEOPLE OF GOD
Evangelicals, come let us reason together Jesus says, though your sins be as scarlet they shall be as white as snow. Give yourself a chance and follow Jesus in Sabbath keeping.
The fourth commandment clearly show forth the Sabbath is for all men. The reason is given of why to keep the Sabbath is therein. It tells us to keep the Sabbath for in six days Yahweh made the heaven and earth the sea and all that in them is, and rested on the Seventh day: wherefore the Lord blessed the Sabbath day, and hallowed it. This knowledge shows we owe it to God (who is Love) to worship Him and give glory, honor and service to Him in all we do, since it is He who created us and all we enjoy. Thus how could the Sabbath knowledge be only for the Jews when the reason given for Sabbath keeping pertains to all men. In fact our own elders in heaven worship God based on that same knowledge reason given in the fourth commandment of Exodus 20:8-11, I quote Revelation 4:10-11 as regards our elders in heaven:
"10 The four and twenty elders fall down before him that sat on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne, saying,
11 Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created."
This is why Jesus said in Mark 2:27 the Sabbath was made for man"
Thus indeed there remaineth a Sabbath keeping for man as we are told in Hebrews 4: 9-10. I quote:
"9 There remaineth therefore a Sabbath keeping (Greek - Sabbatismos translated rest in the kjv) to the people of God.
10 For he that is entered into his rest, he also hath ceased from his own works, as God did from his."

The people of God to whom remaineth a Sabbath keeping is us, remember what Paul said in quoting Hosea in Rom.9:25, I quote:
"As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved."
Paul later in verse 30-31 shows clearly it is us gentiles or non-Jews that Paul speaks of as the people of God, I quote:
"30 What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
31 But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness."

Thus we are the people of God to whom there remaineth a Sabbath keeping.
To the Evangelicals I explain these things in the Love of God to you that your experience in heart would be that of those who are sanctified and made holy by the Lord (Ezek.20:12), and whose inner sanctified state would be manifested in the keeping of the commandments of God as a delight (Isaiah 58:13).

Comments

Popular posts from this blog

WHAT OUR INQUIRY ABOUT OURSELVES SHOULD BE?

WHAT OUR INQUIRY ABOUT OURSELVES  SHOULD BE? We are in the very last days, we are told that the last controversy will be very short. “We are standing on the threshold of great and solemn events. Prophecies are fulfilling. The last great conflict will be short, but terrible. Old controversies will be revived. New controversies will arise. We have a great work to do. Our ministerial work must not cease. The last warning must be given to the world. There is a special power in the presentation of the truth at the present time. How long will it last? Only a little while.” Ellen G. White, Selected Messages bk. 3, pg. 419. And in view of the lateness of time, what should be the inquiry of everyone? We are told: “The inquiry of everyone should be ‘whose am I? To whom do I owe allegiance? Is my heart renewed? Is my soul reformed? Are my sins forgiven? Will they be blotted out when the time of refreshing shall come?” Ibid, pg. 419. We must needs examine ourselves to see if we are

DID ELLEN G. WHITE EVER CALL THE S.D.A. CHURCH BABYLON IN ANY WAY? BY NYRON MEDINA

In the Bible is brought to view the following statement: “And after these things I  saw another angel come down from heaven, having great power; and the earth was  lightened with his glory. And he cried mightily with a strong voice, saying,  Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird. For all  nations have drunk of the wine of the wrath of her fornication, and the kings of the  earth have committed fornication with her, and the merchants of the earth are  waxed rich through the abundance of her delicacies. And I heard another voice  from heaven, saying, Come out of her, my people, that ye be not partakers of her  sins, and that ye receive not of her plagues.” Revelation 18:1-4. Of this Scripture  we are told that it speaks about the Church, fallen because of sins. “In amazement  they [the people] hear the testimony that Babylon is the church,

IMPUTED AND IMPARTED RIGHTEOUSNESS EXPLAINED By Nyron Medina

IMPUTED AND IMPARTED RIGHTEOUSNESS  EXPLAINED By Nyron Medina Statement of the case 1. Imputed and imparted righteousness are usually seen as different things in apostate  theology; they are presented as happening either successively or at the very same time,  but they are presented as two different salvific functions.  “In this most illuminating paragraph, the writer traces two distinct phases in the process  of our salvation—two complementary aspects of the plan of redemption—which are in a  certain sense successive, but at the same time simultaneous; two different operations of  the same righteousness of Christ, which alone can satisfy the demands of divine justice  and make saints of us. Let us analyze in outline form these two phases:  A. THE RIGHTEOUSNESS OF CHRIST BY WHICH WE ARE JUSTIFIED.  1. It is imputed to us, which is, credited, granted freely without our earning it.  2. It provides our right to heaven. It is the only merit we can claim.